She was fourteen when her parents took her to a village mandap and married her off to a man she had never spoken to. She had no say in it. Nobody asked her. Ten years later, she sits in a lawyer's office and asks the one question nobody told her she could ask: "Can I get out of this marriage? Was it even legal?" If this is your story — or something like it — this article is for you. The answer is not simple, but it is not hopeless either. Hindu law does not call a child marriage completely illegal, but it does give you a way out, if you know where to look.

What Does the Law Say About Age of Marriage?

The Hindu Marriage Act 1955 — the law that governs Hindu marriages in India — sets clear minimum ages for marriage. Under Section 5(iii) of the Act, a Hindu marriage is valid only if the bridegroom has completed 21 years of age and the bride has completed 18 years at the time of the marriage.

The law did not always look like this. Earlier, the minimum age was 18 for men and 15 for women. It was amended to 21 and 18 respectively to better protect young girls from being pushed into marriages they could not consent to meaningfully. When the new ages were substituted, the old thresholds of 18 and 15 were formally replaced. So today, any Hindu marriage where the bride is below 18 or the groom is below 21 at the time of the ceremony violates this condition of the Act.

The source commentary on this is unambiguous: "A violation of the age requirement does not make the marriage void." That sentence is important. It tells you that a child marriage under Hindu law is not automatically dead in the eyes of law. The ceremony happened. The marriage exists. But — and this is the crucial part — it exists as what lawyers call a voidable marriage. That means it can be challenged and undone, but only if the right person takes the right steps within the right time.

The law also attaches criminal consequences to those who cause such marriages. Every person who procures a marriage of himself or herself to be solemnised under the Hindu Marriage Act 1955 in violation of the age condition can be punished with rigorous imprisonment up to two years or with a fine up to one lakh rupees, or both. That criminal exposure sits on the adults who arranged the marriage — your parents, the groom's family, sometimes the priest. But the marriage itself still stands until a court declares otherwise.

Is a Child Marriage Void or Voidable?

This is the most misunderstood part of Hindu marriage law, and getting it right matters enormously for you.

A void marriage is one that the law treats as if it never existed. No court order is needed to end it. You can simply walk away. Marriages that are void under the Hindu Marriage Act 1955 include: marriages where either party already has a living spouse (bigamy); marriages between parties within prohibited degrees of relationship; and marriages between sapindas (close relatives by blood). These are void because the law considers them fundamentally impermissible, full stop.

A voidable marriage, on the other hand, is one that exists and continues to have legal effect until a court annuls it. It is not automatically dissolved. It hangs in the legal space between "valid" and "invalid," and the party who has the right to challenge it must actually go to court and do so. The grounds for a voidable marriage under Section 12 of the Hindu Marriage Act 1955 include: non-consummation due to impotence; mental disorder; consent obtained by force or fraud; and the respondent being pregnant by another person at the time of marriage.

A child marriage — that is, a marriage celebrated when the bride was below 18 or the groom below 21 — does not fall into the void category. The Supreme Court and various high courts have consistently confirmed this. The Andhra Pradesh High Court, in Kokkula Suresh v State of Andhra Pradesh AIR 2009 AP 52, stated plainly that a violation of the age requirement does not make a Hindu marriage void. The age condition is a real condition, and violating it is punishable, but the marriage itself does not die on account of that violation alone.

This distinction matters to you for a practical reason: because your marriage is voidable (not void), you need to take legal action to end it. It will not end on its own. But the good news is that the law specifically gives you — as the girl who was married as a child — a dedicated right to repudiate it.

Section 13(2)(iv): The Right to Repudiate

This is the most important provision for women who were married as children under Hindu law. Section 13(2)(iv) of the Hindu Marriage Act 1955 gives a wife a special ground to petition for divorce — the option of puberty — which operates as follows:

A wife may present a petition for dissolution of her marriage by a decree of divorce on the ground that her marriage, whether consummated or not, was solemnised before she attained the age of 15 years and she has repudiated the marriage after attaining that age but before attaining the age of 18 years.

Let us break that down into plain language. If your marriage was celebrated before you turned 15, and you want to end it, you must take a positive step to repudiate (reject, disown) that marriage. This step must happen after you have turned 15 but before you turn 18.

Several important court decisions have interpreted this provision:

  • The clause applies whether the marriage was solemnised before or after the Marriage Laws (Amendment) Act 1976 came into force. (Jivibai v Patel Dehyalal AIR 1984 Guj 6)
  • The right of repudiation must be exercised after attaining 15 years but before completing 18. (Savtivi Bai v Sitaram 1985 (1) DMC 467)
  • However, where the repudiation was actually exercised before the girl turned 18, a petition on the basis of that repudiation is maintainable even after she turns 18. (Bathula v Bathula AIR 1981 AP 74) So the clock does not stop you from pursuing a petition you already initiated.
  • The burden of proving her age at the time of marriage is on the wife. (Kachpal Kaur v Jaginder Singh 1986 (2) DMC 264)
  • A girl married at 15 or older cannot use this provision. (Luxmi Devi v Ajit Singh 1996 (1) DMC 569 (P&H))
  • The law does not prescribe any specific form for repudiation. It can be by any act or overt conduct — including the act of presenting a petition to court. (Indira v Balbir Singh 1996 (1) DMC 504 (P&H))

The constitutional validity of this provision has been specifically upheld. It was challenged on the ground that it is available only to women and not to men in parallel situations. The Chhattisgarh High Court, in Roop Narayan Verma v Union of India AIR 2007 Chh 64, rejected this challenge. The court held that the provision is covered under Article 15(3) of the Constitution, which permits the state to make special provisions for women and children. The ground of "option of puberty" exists specifically to protect girls from child marriages and does not discriminate against men in any unconstitutional manner.

There is also a practical note on tactics: even if the husband's family sends you a demand for restitution of conjugal rights, that does not affect your right to repudiate the marriage or file a petition for its dissolution. (Mayaram v Gitabai (1986) 2 Cur Civ Cas 265 (MP)) Your right stands independently of whatever the husband's side does to pressure you.

The PCMA 2006: Does It Help?

The Prohibition of Child Marriage Act 2006 (PCMA 2006) is a separate law from the Hindu Marriage Act 1955, and it approaches child marriage from a different angle. Where the Hindu Marriage Act looks at the personal law rights of the parties, the PCMA 2006 is a criminal and regulatory law that prohibits child marriages from being solemnised in the first place and punishes those who cause them.

Under the PCMA 2006, a child is defined as a male below 21 years and a female below 18 years. Any person who performs, conducts, directs or abets a child marriage can be punished with up to two years of rigorous imprisonment or a fine up to one lakh rupees, or both. The law also empowers courts to issue injunctions prohibiting child marriages from taking place.

Critically, the PCMA 2006 also introduced a provision allowing the child to approach a court and have the marriage annulled. The petition must be filed within two years of the child attaining majority — that is, before the age of 20 for a girl (18 + 2) and before 23 for a boy (21 + 2).

The relationship between PCMA 2006 and the Hindu Marriage Act 1955 creates a layered framework. The Hindu Marriage Act's approach (child marriage is voidable, not void) applies to the personal law rights of the parties. The PCMA 2006 adds a public-law remedy — annulment — and criminal consequences for those who solemnised the marriage. You can use both frameworks depending on your circumstances and how much time has passed since your marriage.

One important limitation: the source material for this article, which covers the Hindu Marriage Act framework in detail, notes that a girl married before she turned 15 has a specific right under Section 13(2)(iv) of the Hindu Marriage Act to repudiate, while the PCMA 2006 route may be available to girls who were married between 15 and 18. Consulting a lawyer will help you identify which route is open to you based on your exact age at marriage and your current age. If you are interested in reading about what happens after a divorce petition is filed under Hindu law, our guide to the divorce process in India can help you understand what to expect.

What If You Are Now Over 18?

This is the question most women in this situation actually ask. "I was married at 13. I am now 28. What can I do?"

The honest answer is: your options under Section 13(2)(iv) are limited if you did not exercise the repudiation right between 15 and 18. That provision has a strict time window. However, you are not without remedies.

First, if the marriage was also accompanied by cruelty, desertion, or other grounds for divorce under Section 13(1) of the Hindu Marriage Act 1955, those grounds remain open regardless of your age or when the marriage took place. You do not need to rely on the "child marriage" angle if there is another valid ground available.

Second, the PCMA 2006 annulment route may be open to you if you are within two years of attaining majority (i.e., below age 20 for a girl). If you are beyond that window, your family court lawyer can advise on whether any other remedy exists in your state.

Third, courts have taken a compassionate view in some cases where women have been trapped in child marriages and have approached courts later in life. While the strict statutory window cannot always be extended, courts exercise jurisdiction in matters of personal liberty and dignity.

What does not help is silence. Every year you stay in a marriage without taking any legal step makes the situation more legally complex. You may also wish to read about your rights to maintenance, which can be claimed independently of or alongside a divorce or annulment petition, and can provide immediate financial support while your main petition is pending.

What Should I Actually Do Now?

Here is a practical roadmap if you were married as a minor and want to explore your options:

  1. Gather documents about your age at the time of marriage. Your school leaving certificate, birth certificate, Aadhar card, or medical records showing your age are crucial. The burden of proving your age at the time of marriage is on you.
  2. Find out when the marriage took place. The date of the marriage ceremony (not the registration, if registration happened later) is what matters. A photograph, invitation card, or witness statement can help.
  3. Understand which legal window applies to you. Were you married before 15? Then Section 13(2)(iv) of the Hindu Marriage Act 1955 is your primary route, but only if you are still between 15 and 18. If you are over 18, the PCMA 2006 annulment route (if within two years of turning 18) or other divorce grounds under Section 13(1) are more relevant.
  4. Contact a family law lawyer as soon as possible. Time windows matter in these cases. The repudiation right under Section 13(2)(iv) must be exercised before you turn 18. The PCMA 2006 annulment petition must be filed within two years of majority. Delay costs you options.
  5. File the petition in the appropriate Family Court. Divorce and annulment petitions under the Hindu Marriage Act are filed in the District Court (Family Court) at the place where you reside or where the marriage took place.
  6. Apply for maintenance if needed. While your main petition is pending, you can apply for interim maintenance under Section 24 of the Hindu Marriage Act 1955. You do not have to wait for the main case to conclude to get financial support.
  7. Consider whether PCMA 2006 criminal complaints are relevant. If the adults who arranged your child marriage are still alive and active, a complaint under PCMA 2006 may be separately possible. Your lawyer can advise on this.
  8. Keep records of any abuse or cruelty. If there has been domestic violence, cruelty, or abandonment in your marriage, these are independent grounds for divorce or judicial separation that strengthen your case.
  9. Do not be pressured into withdrawing your petition. Courts have held that demands for restitution of conjugal rights or family pressure do not affect your statutory right to repudiate or seek annulment. (Mayaram v Gitabai (1986) 2 Cur Civ Cas 265 (MP))
  10. Seek free legal aid if cost is a concern. District Legal Services Authorities (DLSAs) are required to provide free legal aid to women in matrimonial matters. You can approach your district's DLSA for assistance.

If you need help navigating this, the team at Pinaka Legal has handled complex family law matters including child marriage repudiation and can help you understand exactly where you stand and what your next step should be. Every situation is different — the earlier you speak to a lawyer, the more options you have.

This is a concern many women raise immediately: "If I get the marriage declared void or voidable, what happens to my children?"

The law is clear and protective on this point. Under the Hindu Marriage Act 1955, children born of a voidable marriage — even after the marriage is annulled — are treated as legitimate. Their legal status does not change simply because their parents' marriage is ended by a court. They continue to have inheritance rights and all rights that a child born of a valid marriage would have.

The distinction between void and voidable marriages matters here too. In a void marriage, the general rule is that children are legitimate in specific circumstances provided for by Section 16 of the Hindu Marriage Act. In a voidable marriage — which is what a child marriage is — children are legitimate until the marriage is annulled, and courts have been protective of their rights even after annulment. You do not have to choose between protecting yourself and protecting your children.

Custody of children is a separate matter that the court will decide based on the welfare of the child. In most cases, young children below five years of age are kept with the mother unless there is a compelling reason otherwise. Your custody rights as the mother remain intact even if your marriage is annulled. For a detailed understanding of what courts look at in child custody decisions, you can explore our guide on child custody in India.

A Note on Customary Divorce in Child Marriages

In some communities, especially in rural areas, child marriages that break down are "dissolved" by village panchayats or caste councils. A court has held that where a marriage was dissolved by a panchayat on mutual consent and the wife later sought a declaration that the marriage subsisted, the dissolution was recognised because she had sufficient understanding at the time. (Premabai v Channulal AIR 1967 MP 57)

However, relying on a panchayat "divorce" without a court order is legally risky. It creates uncertainty about your marital status — which affects your right to remarry, your right to maintenance, and your property rights. A court-issued decree of divorce or annulment is the only reliable protection. If your community has informally "dissolved" your marriage but there is no court order, you should consult a lawyer about getting formal court recognition to protect your status.

Written by the Pinaka Legal Editorial Team. For queries, call +91 8595704798 or email info@pinakalegal.com.

Frequently Asked Questions

Is a child marriage legal under Hindu law?

It is not legal in the sense that it violates the age conditions of the Hindu Marriage Act 1955, which requires the bride to be at least 18 and the groom at least 21. However, a child marriage is not automatically void (treated as if it never happened). It is a voidable marriage, meaning it exists and must be formally challenged in court to be ended. The adults who arranged or solemnised the marriage can face criminal punishment under the Hindu Marriage Act 1955 and the Prohibition of Child Marriage Act 2006.

If I was married before I was 18, can I get the marriage annulled?

Yes, there are paths available. If you were married before you turned 15, Section 13(2)(iv) of the Hindu Marriage Act 1955 gives you the right to repudiate the marriage after turning 15 but before turning 18. If you were married between 15 and 18, the Prohibition of Child Marriage Act 2006 allows you to file for annulment within two years of turning 18 (i.e., before you turn 20). In both cases, you need to act within a time window, so consulting a lawyer urgently is important.

What is the 'option of puberty' right under Hindu marriage law?

The option of puberty is the right given under Section 13(2)(iv) of the Hindu Marriage Act 1955 specifically to women who were married as children. If your marriage was solemnised before you turned 15, you have the right to repudiate (reject and dissolve) that marriage after attaining the age of 15 but before you turn 18. The repudiation can be by any act, including filing a petition in court. Courts have confirmed that this right is constitutionally valid as it protects women and children under Article 15(3) of the Constitution.

What if I am now over 18 — have I lost all my rights?

Not necessarily. If you exercised the repudiation before you turned 18 (even if you did not file a full court petition yet), your right is preserved. If you are below 20, the PCMA 2006 annulment route may still be open. Even if these time windows have passed, other divorce grounds under Section 13(1) of the Hindu Marriage Act — such as cruelty, desertion, or mental disorder — remain fully available regardless of when the marriage took place. You should see a lawyer immediately to identify which options remain open.

Will my children be declared illegitimate if the marriage is annulled?

No. Children born of a voidable marriage — which is what a child marriage is — are treated as legitimate under the Hindu Marriage Act 1955. Even after the marriage is annulled by court order, your children retain their legal status, inheritance rights, and all other rights they would have had if the marriage had remained valid. Annulling your child marriage does not hurt your children legally.

Can my husband's family force me to stay in a child marriage by filing for restitution of conjugal rights?

No. Courts have held that a demand for restitution of conjugal rights from the husband's side does not affect the wife's right to repudiate a child marriage under Section 13(2)(iv) of the Hindu Marriage Act 1955. Similarly, a lawyer's notice demanding restitution cannot extinguish this right. Your statutory right to repudiate stands independently of whatever steps the other side takes. In the case of Mayaram v Gitabai (1986) 2 Cur Civ Cas 265 (MP), the court confirmed this position.

What is the difference between a void and a voidable marriage?

A void marriage is one that the law treats as having never existed. No court order is needed to end it — it is already non-existent. Examples under the Hindu Marriage Act 1955 include bigamous marriages (where either party already has a living spouse) and marriages within prohibited degrees of relationship. A voidable marriage exists and has legal effect until a court annuls it. A child marriage under Hindu law is voidable — real but challengeable — which is why you must go to court to end it.

Is there a criminal punishment for those who arranged my child marriage?

Yes. Under the Hindu Marriage Act 1955, any person who procures a marriage in violation of the age conditions can be punished with rigorous imprisonment of up to two years or a fine of up to one lakh rupees, or both. The Prohibition of Child Marriage Act 2006 also provides for up to two years of rigorous imprisonment and a fine of one lakh rupees for anyone who performs, conducts, directs, or abets a child marriage. Parents, relatives, priests, and others involved in arranging the marriage can be prosecuted under both laws.

Can I get child marriage under Hindu law annulled if I never consummated it?

Yes. Section 13(2)(iv) of the Hindu Marriage Act 1955 specifically says the repudiation right applies 'whether consummated or not.' Whether or not the marriage was consummated does not affect your right to seek its dissolution on the ground of being married as a child. Similarly, under the PCMA 2006, the annulment remedy is available regardless of consummation.

What documents do I need to prove my age at the time of marriage?

You need to prove your age at the time the marriage was solemnised, not your current age. Useful documents include your birth certificate, school leaving certificate, Aadhar card, passport, or any government-issued ID showing your date of birth. Medical records or bone age assessment can be used if documentary proof is unavailable. Courts have held that the burden of proving her age at the time of marriage is on the wife, so gathering strong evidence early is important.

Can I also claim maintenance while my child marriage annulment case is pending?

Yes. Section 24 of the Hindu Marriage Act 1955 allows either party to a matrimonial proceeding to apply for interim maintenance (called 'maintenance pendente lite') while the main case is going on. You do not need to wait for the final decree to get financial support. If you have children, their maintenance can also be claimed as part of the same application. The court assesses the income and assets of both parties and fixes the maintenance amount.

Does PCMA 2006 make child marriages void, not voidable?

The Prohibition of Child Marriage Act 2006 allows a child to petition for annulment within two years of attaining majority. However, the Hindu Marriage Act 1955 continues to hold that child marriages are voidable — not void. There has been debate among courts about whether PCMA 2006 overrides the Hindu Marriage Act to make all child marriages void, but as of now, the settled legal position under the Hindu Marriage Act remains that such marriages are voidable and must be challenged in court to be ended. The 2023 amendment debate in Parliament had not been enacted into law as of the date of this article.

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